Sin of homosexuality in the bible
The Bible on Gay Behavior
One way to argue against these passages is to make what I call the “shellfish objection.” Keith Sharpe puts it this way: “Until Christian fundamentalists boycott shellfish restaurants, stop wearing poly-cotton T-shirts, and stone to death their wayward offspring, there is no obligation to obey to their diatribes about homosexuality existence a sin” (The Gay Gospels, 21).
In other words, if we can disregard rules like the ban on eating shellfish in Leviticus , then we should be allowed to disobey other prohibitions from the Old Testament. But this argument confuses the Old Testament’s temporary ceremonial laws with its everlasting moral laws.
Here’s an analogy to support understand this distinction.
I remember two rules my mom gave me when I was young: contain her hand when I cross the street and don’t drink what’s under the sink. Today, I have to follow only the latter rule, since the former is no longer needed to protect me. In fact, it would now perform me more impair than good.
Old Testament ritual/ceremonial laws were like mom’s handholding rule. The rea
Leviticus
“You shall not recline with a male as with a woman; it is an abomination.”[1] It is not a surprise that this verse seems to say that homosexual male sex is forbidden in the eyes of God. The dominant view of western Christianity forbids same-sex relations. This verse is one of the clobber passages that people cite from the Bible to condemn homosexuality. This essay first looks at the various ways the verse is translated into the English Bible and then explores some of the strategies used to create an affirming understanding of what this corridor means for the LGBTQ community. More specifically, it presents the interpretation of K. Renato Lings in which Lev. refers to male-on-male incest.
While Lev. is used to condemn homosexuality, we must realize that the term “homosexuality” was only recently coined in the English language. So did this term be in ancient Israel? Charles D. Myers, Jr. confirms that none of the prophets in the Hebrew Bible mention homosexuality.[2] He also contends that in ancient Israel same-sex relations were viewed as an ancient Near East obstacle. The anc
What does the New Testament utter about homosexuality?
Answer
The Bible is consistent through both Old and Fresh Testaments in confirming that homosexuality is sin (Genesis –13; Leviticus ; ; Romans –27; 1 Corinthians ; 1 Timothy ; Jude ). In this matter, the New Testament reinforces what the Old Testament had declared since the Law was given to Moses (Leviticus ). The difference between the Old and New Testaments is that the New Testament offers hope and restoration to those caught up in the sin of homosexualitythrough the redeeming power of Jesus. It is the same wish that is offered to anyone who chooses to accept it (John ; –18).
God’s standards of holiness did not change with the coming of Jesus, because God does not change (Malachi ; Hebrews ). The Fresh Testament is a continuing finding of God’s interaction with humanity. God hated idolatry in the Old Testament (Deuteronomy ), and He still hates it in the New (1 John ). What was immoral in the Old Testament is still immoral in the New.
The New Testament says that homosexuality is a “shameful lust” (Rom
Was Homosexuality the Sin of Sodom and Gomorrah?
The former man then responds just as Lot did, saying in verses 23 and 24, “No, my friends, don’t be so vile. Since this man is my guest, don’t perform this outrageous thing. Peek, here is my virgin daughter, and his concubine. I will bring them out to you now, and you can employ them and do to them whatever you desire. But as for this man, don’t do such an outrageous thing.”
Unfortunately, with no angels present this time to stop the attack, the men in Gibeah are able to carry out their plans. Verse 25 horrifyingly tells us that “the dude took his concubine and sent her outside to them, and they raped her and abused her throughout the night, and at dawn they authorize her go.” But she didn’t survive the unfeeling sexual violence. As the next verses explain, in the morning, the Levite found her lying deceased in the doorway.
This is among the most horrific stories in the Antique Testament, and it’s doomed to read it without feeling sick to your stomach. But as gruesome and disturbing as it is, it provides us with a clear picture of what the men of Sodom h