What does the bible say about homosexuality catholic

Homosexuality

Throughout history, Jewish and Christian scholars contain recognized that one of the principal sins involved in God’s destruction of Sodom was its people’s homosexual action. But today, certain homosexual activists promote the idea that the sin of Sodom was merely a lack of hospitality. Although inhospitality is a sin, it is clearly the homosexual deed of the Sodomites that is singled out for exceptional criticism in the account of their city’s destruction. We must look to Scripture’s own perception of the sin of Sodom.

Jude 7 records that Sodom and Gomorrah “acted immorally and indulged in unnatural lust.” Ezekiel says that Sodom committed “abominable things” (Ezek. ), which could mention to homosexual and heterosexual acts of sin. Lot even offered his two virgin daughters in place of his guests, but the men of Sodom rejected the present, preferring homosexual sex over heterosexual sex (Gen. –9). But the Sodom incident is not the only time the Old Testament deals with homosexuality. An explicit condemnation is found in the book of Leviticus: “You shall not lie with a m

More on Homosexuality in the Bible

A ZENIT DAILY DISPATCH

More on Homosexuality in the Bible

Part 1

Interview With Father Jean-Baptiste Edart

ROME, 15 MARCH (ZENIT)

The Bible clearly teaches that lesbian practices are wrong, says an exegete from the John Paul II Institute in Rome.

Father Jean-Baptiste Edart, is co-author of "Clarifications sur l'Homosexualité dans la Bible" (Clarifications on Homosexuality in the Bible), published by Editions du Cerf.

ZENIT interviewed the authors in February. In this follow-up interview, Father Edart of the Emmanuel Community, discusses more in-depth the biblical teachings on homosexuality.

Part 2 of this interview will appear Friday.

Q: What are the references to homosexuality in the Bible?

Father Edart: This subject is given very brief coverage in the Bible. This is linked to the absence of the visibility of this phenomenon, and that is a logical consequence of the prohibition of this habit.

The biblical texts which address the ask of homosexuality directly or indirectly are:

In the Old Testament


LETTER TO THE BISHOPS OF THE CATHOLIC CHURCH
ON THE PASTORAL CARE OF HOMOSEXUAL PERSONS

 

1. The issue of homosexuality and the moral evaluation of homosexual acts have increasingly become a matter of public debate, even in Catholic circles. Since this debate often advances arguments and makes assertions inconsistent with the training of the Catholic Church, it is quite rightly a generate for concern to all engaged in the pastoral ministry, and this Congregation has judged it to be of sufficiently dignified and widespread importance to talk to to the Bishops of the Catholic Church this Letter on the Pastoral Care of Lgbtq+ Persons.

2. Naturally, an exhaustive treatment of this complex issue cannot be attempted here, but we will focus our reflection within the distinctive context of the Catholic moral perspective. It is a perspective which finds sustain in the more secure findings of the natural sciences, which have their own legitimate and proper methodology and field of inquiry.

However, the Catholic moral viewpoint is founded on human reason illumined by faith and is

The Bible on Homosexual Behavior

One way to argue against these passages is to make what I summon the “shellfish objection.” Keith Sharpe puts it this way: “Until Christian fundamentalists boycott shellfish restaurants, discontinue wearing poly-cotton T-shirts, and stone to death their wayward offspring, there is no obligation to hear to their diatribes about homosexuality being a sin” (The Gay Gospels, 21).

In other words, if we can disregard rules love the ban on eating shellfish in Leviticus , then we should be allowed to disobey other prohibitions from the Vintage Testament. But this argument confuses the Old Testament’s temporary ceremonial laws with its permanent moral laws.

Here’s an analogy to serve understand this distinction.

I recollect two rules my mom gave me when I was young: hold her hand when I cross the street and don’t drink what’s under the sink. Today, I possess to follow only the latter rule, since the former is no longer needed to protect me. In fact, it would now do me more harm than good.

Old Testament ritual/ceremonial laws were enjoy mom’s handholding rule. The rea